Thursday, January 29, 2009

CHURCH AND CONCERNED CITIZENS IN TRANS-PARTISAN POLITICS

I. PHILIPPINE POLITICS, CHURCH AND CIVIL SOCIETY

Approaches in addressing the political crisis:
"The Church values the democratic system inasmuch as it ensures the participation of the citizens in making political choices, guarantees to the governed the possibility both of electing and holding accountable those who govern them, and of replacing them through peaceful means when appropriate." (Centesimus Annus, # 46)

"As bishops, we believe that at the bottom of our political chaos is a crisis of moral values, a crisis of truth and justice, of unity and solidarity for the sake of the common good and genuine peace. Truth has become a victim of political partisanship as well as of transactional politics. Moral accountability and justice for crimes, such as the killings of journalists and labor leaders, are yet to be realized." (CBCP, January 2006)

To promote a spirituality of public service, integrity and stewardship among public servants and citizens groups alike. These forms of social spirituality should counteract the persistent evils of gambling, drug-pushing, usury, destruction of our environment, and corruption in public office."(CBCP, January 2006)


II. CONCERNED CITIZENS IN TRANS-PARTISAN POLITICS
(Renewing Politics through Gospel ValuesPCP II, 351)

A DREAM:

Citizens’ Movement for Good Governance"TINIG SA ILANG"
Movement for a Concerned Citizenry

Why TINIG SA ILANG?

  • "Tinig sa Ilang" points out to the person of St. John the Baptist.
    "I am, as Isaiah prophesied,: a voice that cries in the wilderness: make straight way for the Lord" (John 1:23; cf. Is. 40:3).
    St. John the Baptist is the Patron Saint of Daet, capital town of Camarines Norte.
  • TINIG will always be a VOICE that echoes in the "wilderness" of our society.
    "ILANG" (wilderness) will stand for:
    I - Illegal activities
    L – Life Issues/Labor Issues
    A –Anomalies & Corruptions
    N – Environmental Concerns
    G – Good Governance

Purpose of TINIG SA ILANG:
Bishop Almoneda envisions the inception of a movement composed of Lay Catholic Faithful who will champion the promotion of human development through advocacy on social issues prevalent to our province and in our country in general. TINIG will represent citizens’ voice on

  • I – ISSUES affecting the
  • L – LOCAL
  • A – AND
  • N – NATIONAL
  • G - GOVERNMENT

Advocacy against:
1.ILLEGAL ACTIVITIES like jueteng and any form of illegal gambling; illegal fishing, illegal logging, etc

Promotion related to:
2. LIFE ISSUES – promotion of culture of life vs. culture of death; advocacy on pro-life issues; promotion of human dignity and human rights and duties
LABOR ISSUES – dignity of human labor, protection of workers’ rights.

Advocacy against any forms of:
3. ANOMALIES AND CORRUPTIONS

Protection of
4. NATURAL RESOURCES/ENVIRONMENT

Advocacy on
5. GOOD GOVERNANCE

Features of TINIG SA ILANG:
1. TINIG is a Catholic Lay Movement coming from different sectors of our society.
2. TINIG works for political education and electoral reforms. Each one’s vote is sacred.
3. TINIG provides a neutral forum for all candidates and parties to present their platforms.
4. TINIG monitors winning candidates who are expected to report every quarter.
5. TINIG works towards the new politics of "principles, party platforms and people’s participation."

Possible Learnings from TINIG experience:
1. A small, committed group of citizens can make a difference in elections.
2. Vote-buying is diminished.
3. Public officials become aware that they are being monitored and accountable for their actions.
4. Separation of the institutional Church and State is observed.
5. Post-election activities take the form of regular social auditing and engage citizens up to the next elections.

"The Church, by reason of her role and competence, is not identified with any political community nor found by ties to any political system. It is at once the sign and the safeguard of the transcendental dimension of the human person."
(Church in the Modern World, no. 76)

50 and something

THE 10 COMMANDMENTS FOR THOSE OVER 50 YEARS OLD & ABOVE

1. Focus on enjoying people, not on indulging in or accumulating material things.

2. Plan to spend whatever you have saved. You deserve to enjoy it and the few healthy years you have left. Travel if you can afford it. Don't leave anything for your children or loved ones to quarrel about. By leaving anything, you may even cause more trouble when you are gone.

3. Live in the here and now, not in the yesterdays and tomorrows. It is onlytoday that you can handle. Yesterday is gone, tomorrow may not even happen.

4. Enjoy your grandchildren (if you are blessed with any) but don't be their full time baby sitter. You have no moral obligation to take care of them. Don't have any guilt about refusing to baby sit anyone's kids, including your own grandkids. Your parental obligation is to your children. After you have raised them into responsible adults, your duties of child-rearing and babysitting are finished. Let your children raise their own offsprings.

5. Accept physical weakness, sickness and other physical pains. It is a part of the aging process. Enjoy whatever your health can allow.

6. Enjoy what you are and what you have right now. Stop working hard for what you do not have. If you do not have them, it's probably too late.

7. Just enjoy your life with your spouse, children, grandchildren and friends. People, who truly love you, love you for yourself, not for what you have. Anyone who loves you for what you have will just give you misery.

8. Forgive and accept forgiveness. Forgive yourself and others. Enjoy peace of mind and peace of soul.

9. Befriend death. It's a natural part of the life cycle. Don't be afraid of it. Death is the beginning of a new and better life. So, prepare yourself not for death but for a new life with the Almighty.

10. Be at peace with your Creator. For... He is all you have after you leave this life.